Faith Schools: Other Problems


July 27th, 2006 - 15:19 | 7 comments

Even if faith schools profess to be inclusive, there will still be large numbers of religious parents who choose a school that reflects their own religious beliefs. Faith schools are allowed to reserve a certain number of places for children of a particular faith (as much as children are capable of being of a particular faith - this is really the important question). It seems inevitable that faith schools will result in segregation of children (possibly just with parents of) different faiths. This already happens in Northern Ireland, where there are schoolchildren who have literally never spoken to children of ‘the other religion’, and that’s just between competing branches of Christianity. Is this really a situation we want to encourage?

I find it hard to think of any possible positive outcomes of religious segregation, unless you look from the perspective of the specific Church which ‘loses’ fewer children to other religions. Less disruption for pupils? Less bullying of outsiders? Maybe, but these are hardly justification for the kind of separation that would ensue. Bullying is a problem at any school, and something that can be decreased with effective policies. Disruption seems to imply that the role of education is simply to teach the National Curriculum, ignoring the role of schools in providing an environment in which pupils experience viewpoints different from their own. It’s obvious, I think, that growing up surrounded by people different from yourself results in more fully-rounded adults who are more tolerant of alternative ideas and world-views.

It’s been known for decades that applying even completely arbitrary labels to groups of people will foster hostility between the two. It is not at all unreasonable to say that Muslim-only schools would be easy targets for fundamentalists - you need just convince somebody that other people are the enemy, and in this case the separation from any other viewpoint has made this far easier.

Some claim that this kind of religious segregation happens anyway, and I’m sure there are places in which it does, but the role of education should not be to add to the problem. Quite the opposite, surely. The BHA has a large collection of quotes from people across the political and religious spectra who are concerned about the problems of segregating children in this way, including priests, ministers, MPs and people involved in race relations.

What of the argument that Church schools produce better results? Even if true, I don’t think this comes close to outweighing the other objections, but the evidence doesn’t support the claim. In A Better Way Forward, the BHA says [the full article contains the sources, which I've removed here for the sake of clarity]:

In every example of “better Church schools” that we have been confronted with (for example the London Oratory School, Catholic schools in Newham, St Christopher’s high school, Accrington), the schools turn out to have a better than average intake. Any selective school can achieve better than average results, and Church schools are often selective. On average, they take less than their share of deprived children and more than their share of the children of ambitious and choosy parents. This covert selection goes a long way towards explaining their apparent academic success. “Selection, even on religious grounds, is likely to attract well-behaved children from stable backgrounds,” said a spokesperson for Ofsted.

A study by think tank Iris (November 2005) found that many primary schools in England take in pupils whose family circumstances are very different from the neighbourhoods they serve. One school with only 10% of pupils on free meals was in a postcode with over 45%. Overall, non-religious community schools tended to have slightly more poorer pupils than expected. Church schools had fewer. Catholic schools, in particular, had almost 9% fewer poor pupils than in their neighbourhoods. Non-religious maintained primary schools have 20.1% of their pupils eligible for free school meals; Church of England schools have 11.3%, Roman Catholic have 15.6%, other Christian schools have 13.95%, and other religious schools 13.5% There is a similar pattern in maintained secondary schools, where nonreligious schools have 15.4% of pupils eligible for free school meals, while Church of England schools have 11.6%, Roman Catholic schools have 14.6%, other Christian schools have 6.8%, and other religious schools 18.5%

The Statistical Directorate of the National Assembly for Wales, faced with similar figures in 2001, concluded: “Analysis of levels of examination performance in comparison with levels of free school meal entitlement shows that once the different levels of free school meal entitlement are taken into account, the differences in GCSE/GNVQ examination performance and absenteeism [between Church and other schools] were not statistically significant.”

Simply put, if you control for free school meal entitlement, the difference goes away.

The current proliferation of Church of England schools is without doubt unfair to other religions. Even if you invoke the dubious ‘national religion’ argument, the statistics are still way out of proportion to actual churchgoers. Minority groups are currently justified in demanding they get publicly-funded schools, but the Church of England’s approach to education is positively benign compared to the idea of schools run by the more fundamentalist or evangelical religions such as Scientology, Seventh-Day Adventists, the Salvation Army or even the Roman Catholic Church. Faith schools would provide an easy opportunity for these religions to preach their message to far more (much more impressionable) people than would otherwise hear it - it would be very difficult to keep school numbers in proportion to believers, if that’s even something that makes sense. There is also reason to believe that some religions would actively discriminate by race as well as religion. This is not an argument for the expansion of faith schools - it simply shows the problems that will be faced if the current policies continue.

My intention over the last three posts has been to argue that faith schools are contrary to the rights of the individual, as well as impractical and potentially the source of many future problems. It seems very negative to argue without providing any alternative. I’ll try to provide one in the next post.

#4 of 6

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7 Responses to “Faith Schools: Other Problems” 

  1. Gravatar Icon 1 Lola 

    Er, there are dozens and dozens of so-called fundamentalist RC schools…. and they tend to be distinctly fluffy and much much more benign than the creationism-teaching schools that we’ve all seen on the telly and got worried about.

  2. Gravatar Icon 2 Andrew 

    Yes, that wasn’t phrased terribly well on my part. I meant the Roman Catholic Church was more evangelical, not fundamentalist.

  3. Gravatar Icon 3 Lola 

    hmmmm. would disagree with that too!

    i guess there’s 2 meanings for evangelical - 1 usually meaning the more low church ‘happy clappy’ type of Protestant, who are just about on the polar opposite end of the Christian spectrum to the RC Church, and the other meaning ‘go out and evangelise’ - and I don’t think the RC Church is really known for going out and trying to convert people (obviously in theory it should do, as ’spreading the good news’ is central to all brands of Christianity, but in practice I would say the RC Church in the UK is on the whole very inward-looking, and tends to wait for converts to come to it, rather than going out and persuading people…

    I am interested as to why you think RC schools are somehow less benign than CofE ones though…?

  4. Gravatar Icon 4 Andrew 

    Lola - not ignoring you. I want to write a proper response, but am off out very shortly so shall get back to it later or tomorrow morning. The latter, probably :-)

  5. Gravatar Icon 5 Andrew 

    Compared to the CofE, RC contains far more of what you might call \’active religion\’. Without passing any judgement on them, baptism, confession, confirmation, last rites, exorcism, the anti-contraception ethos and the Eucharist particularly are all atypical in terms of UK beliefs and fairly extreme in comparison to the CofE. I don\’t see any reason to think that RC schools would not teach these tenets. That\’s not to say that the CofE doesn\’t have equally strong beliefs, but I think there\’s a case to be made that the RC Church is closer to the likes of the Salvation Army in terms of these kinds of active beliefs and practices, although the evangelism factor is certainly far less important. That\’s why I\’d call RC schools less benign than CofE schools. I\’d be interested to hear what it\’s like in practice.

  6. Gravatar Icon 6 Andrew 

    gah, correct one mistake and you get slashes everywhere. It’s a Wordpress bug that’ll hopefully get fixed next release.

  7. Gravatar Icon 7 Lola 

    Hmmmmmm.

    Is difficult.

    A few points:

    a) I don’t think the 7 sacraments etc etc are ‘extreme’ in the slightest, but they certainly are atypical compared to much C of E practice - just cuz you’re not used to it doesn’t make it extreme - Jewish practices are atypical compared to the C of E but that’s not the same as extreme

    b) Whilst it’s atypical compared to much C of E practice, I think it’s only comparable to the Salvation Army etc in that it is atypical - it’s atypical in the opposite direction, really…

    c) I don’t think that makes it less benign - I think that if people are brought up non-religious or in your standard C of E Church for weddings and funerals family then many of the practices would seem a bit different from the norm, but I think that’s very different from being less benign

    d) Yes, we were taught about everything on your list except for exorcism (that’s unbelievably rare) and contraception (although it was Primary school so we wouldn’t have done that anyway) - however, my undrstanding is that my wee cousin at the RC secondary girls school in our town has had standard education about contraception according to the tenets of the national curriculum

    e) We all did prep for our First Communion in school in Year 3, as well as extra classes in Church too - I think everyone in my class was RC and did their First Communion

    f) Despite that, quite a lot of God Stuff at school was fairly standard Christian stuff - like learning about the Good Samaritan etc etc etc.

    g) There was a lot of the Virgin Mary going on. IE, statues in all classrooms and a huge one in the lobby, plus the school houses were named after places that she has appeared (Carmel, Walsingham, Lourdes and Fatima). But that was all quite endearing and so on and so forth.

    Happy to answer any questions you have - think there are many myths about RC practices that make them seem odder than they really are!

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